8. your dreams which ye caused to be dreamed--The Latin adage says, "The people wish to be deceived, so let them be deceived." Matthew Henry’s Bible Commentary (concise), Matthew Henry Bible Commentary (complete), California - Do Not Sell My Personal Information. For I know the thoughts that I think toward you, saith Jehovah, thoughts of peace, and not of evil, to give you hope in your latter end. Take ye wives, and beget sons and daughters; and take wives for your sons, and give your daughters to husbands, that they may bear sons and daughters: and multiply there, and be not diminished. 29. The most secret sins are known to God; and there is a day coming when he will bring to light all the hidden works of darkness. The captives already knew about this prophecy; but Jeremiah repeated it here. Those who remained at Jerusalem would be utterly destroyed, notwithstanding what the false prophets said to the contrary. Note that God here commanded Jeremiah to write not merely Shemaiah but, "to all of them of the captivity," (Jeremiah 29:31). 5. The art of writing is very profitable for this end; and by the art of printing it is rendered most beneficial for circulating the knowledge of the word of God. "The captives, whom I have caused to be carried away ..." (Jeremiah 29:4). . sent unto Babylon--In Jeremiah 51:59 , Zedekiah himself goes to Babylon; here he sends ambassadors. to the fall of Babylon in 539 B.C. (1-4) A letter from Jerusalem to the captives in Babylon. When God designs mercy, He puts it into the hearts of His people to pray for the mercy designed.

There is here a foretaste of gospel love towards enemies ( Matthew 5:44 ). By this it appears, that the seventy years of the captivity are not to be reckoned from the last captivity, but the first. turn . He was one of those sent to consult Jeremiah by Zedekiah ( Jeremiah 21:1 ). Lord make thee like Zedekiah--(Compare Genesis 48:20 , Isaiah 65:15 ). roasted in the fire--a Chaldean punishment ( Daniel 3:6 ). What is long?
Let men beware how they call those prophets whom they choose after their own fancies, and how they consider their fancies and dreams to be revelations from God. He never said, Seek ye me in vain. And ye shall call upon me, and ye shall go and pray unto me, and I will hearken unto you. . 1.


We often do not know our own minds, but the Lord is never at an uncertainty. So in Jeremiah 36:27 , "the roll and the words," that is, the roll of words; Genesis 3:16 , "sorrow and conception," that is, sorrow in conception. Praying for authorities is specifically commanded in 1 Timothy 2:1-3. Hence, Zedekiah permitted Jeremiah's letter to be sent, not only as being led by Hananiah's death to attach greater credit to the prophet's words, but also as the letter accorded with his own wish that the Jews should remain in Chaldea till Jeconiah's death. So the Jews caused or made the prophets to tell them encouraging dreams ( Jeremiah 23:25 Jeremiah 23:26 , Ecclesiastes 5:7 , Zechariah 10:2 , John 3:19-21 ).

"Concerning Ahab ... and Zedekiah ..." (Jeremiah 29:21). "[23], "And Zephaniah the priest read this letter in the ears of Jeremiah the prophet. 32. not . kingdoms--( Jeremiah 15:4 , Deuteronomy 28:25 ). Commentary on Jeremiah 29:1-7 (Read Jeremiah 29:1-7) The written word of God is as truly given by inspiration of God as his spoken word. . It has to be said from the beginning that this summary in no way ‘touches the sides’ of Jeremiah’s journey – and nor does it attempt to do so. The crowd of false prophets similar to Hananiah were circulating the same falsehoods in Babylon; and the letter in this chapter was written by Jeremiah in order to counteract and frustrate the evil campaign of the false prophets. 16. people . Jeremiah's letter was for the purpose of destroying the campaign of the false prophets. "[19]. read . The Babylonian method of putting criminals to death was by casting them alive into the fiery furnace (Daniel 3:6); "But the Babylonians would hardly have put men to death for committing adultery ... Nebuchadnezzar probably put them to death for plotting a rebellion against Babylon. rebellion--going against God's revealed will as to the time ( Jeremiah 28:16 ). 29. It was not priests who originated priestcraft, but the people's own morbid appetite to be deceived; for example, Aaron and the golden calf ( Exodus 32:1-4 ). 18. removed to all . "After seventy years ... for Babylon ..." (Jeremiah 29:10). They are directed to seek the good of the country where they were captives. Lying was bad; lying to the people of the Lord, to delude them into a false hope, was worse; but pretending to rest their own lies upon the God of truth, was worst of all. "[14] It is for exactly this same reason that present-day commentators would prefer to omit the passage. According to Deuteronomy 17:8 Deuteronomy 17:9 , the priest was judge in such cases, but had no right to put into the stocks; this right he had assumed to himself in the troubled state of the times. They were in a miserable thraldom for mocking the messengers of the Lord, and misusing his prophets; yet in their distress they trespass still more against the Lord. (Elnathan, her father, is perhaps the same as the one mentioned in Jeremiah 26:22 ). Jehoiachin was deposed after a very brief three months on the throne; and the puppet king Zedekiah, an uncle of his, had been installed as the vassal king of his overlord the king of Babylon, Nebuchadnezzar. Copyright © 2020, Bible Study Tools. The verses undergird what precedes and prepare for what follows. "Zephaniah ... read this letter in the ears of Jeremiah ..." (Jeremiah 29:29). So in Jeremiah 36:25 , "Gemariah" interceded with King Jehoiakim that the prophet's roll should not be burned. We do not know if the meaning here is that, from the intense desire of the people for independence, their subconscious minds produced the dreams, or if the false prophets, knowing the longings of the people for liberty, invented the dreams to suit the wishes of the people; but we suppose the latter is intended. in the ears of Jeremiah--He seems to have been less prejudiced against Jeremiah than the others; hence he reads the charge to the prophet, that he should not be condemned without a hearing. Compare Proverbs 23:18 , where, as here "end" means "a happy issue.". This was the message of Hananiah (of the preceding chapter) who had promised all of these wonderful things would take place in a mere couple of years. We are sometimes ready to fear that God's designs are all against us; but as to his own people, even that which seems evil, is for good. All rights reserved. Zedekiah--brother of Zephaniah ( Jeremiah 29:25 ), both being sons of Maaseiah; probably of the same family as the false prophet under Ahab in Israel ( 1 Kings 22:11 1 Kings 22:24 ). . "Vile figs ..." (Jeremiah 29:17). See Jeremiah 24:2f. . What a marvelous anticipation of New Testament teaching is in this paragraph. a man to dwell--( Deuteronomy 28:18 ). . As Smith noted, "The whole text of the Septuagint is here so brief and confused as to be practically inexplicable; but on the other hand the Hebrew text represents the original manuscript, and is especially trustworthy in the case before us. Notice also that there are overtones here that reach unto the end of time.

(20-32). It was a delegation from Zedekiah that bore the letter to Babylon, and there is no need to suppose that Zedekiah ever saw Jeremiah's letter. Jeremiah 29:1-32 . "[21] This may well be the case; and if this is right, it would indicate that the false prophets in Babylon were really infuriated by Jeremiah's letter, and that they promptly mounted a campaign to get Jeremiah silenced.
"The craftsmen and the smiths ..." (Jeremiah 29:2). The false prophets were busy spreading the falsehood that the captivity would shortly end; Jehoiachin (Jeconiah) would be restored, and all the vessels of the temple would be restored to Jerusalem. We often approach Jeremiah 29:11 as a security blanket: God has a plan for me that is good, so clearly this suffering I’m going through will end soon and then my flourishing will begin! not . Shemaiah was among those who had written a letter which Jeremiah read; and there were doubtless other examples also. "[20] This pattern in the lives of false teachers has prevailed throughout history, and even to the present day. Cheyne's notion that Jeremiah 29:16-20 "are an interpolation"[15] is therefore an unfortunate error. All other rights reserved. "The captivity is long ..." (Jeremiah 29:28). "The omission of the noun here is far more forcible than its inclusion would have been. When such a spirit of prayer is poured out, it is a sure sign of coming mercy. It infuriated them; but it also silenced them. So the Jews first laughed at God's threats, confident that they should speedily return; then, when cast down from that confidence, they sank in inconsolable despondency. The zealous servant of the Lord will use every means to profit those who are far off, as well as those who are near him. be . The written word of God is as truly given by inspiration of God as his spoken word. This is an outline or summary of the Bible Prophet Jeremiah – a huge influence in the Biblical account of The Lords dealings with the Israelites.

. expected end--literally, "end and expectation," that is, an end, and that such an end as you wish for.

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